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‘Practices that make people worse off aren’t likely to survive’ wrote Peter Leeson. So what is the rationale behind witchraft beliefs in the artisanal mining sector in eastern DRC?

Ze bestaan, nationalisten die ook kosmopolitisch denken, en ze zijn niet van de minste. Ze pleiten weliswaar voor een bepaald soort nationalisme, en ze situeren nationale identiteit ook in een breder scala van identiteiten, inclusief, uiteraard, de rechten en plichten verbonden met de identiteit “mens”.

In sum, the reform deepened existing inequalities in the provision of public services while failing to comprehensively control the teaching workforce.

Giving-receiving-paying back is growing in collective spaces mediated by rules that are connected with virtuous endogenous institutions of the people themselves. Within this framework, how can distributing (“paying back”) in the cooperatives be the key for growing with equity? Perhaps diminishing is growing?

We conceive of the cooperative as a rooted organization that could take on stewardship in their communities.

NB: This post is part of a symposium on law and global value chains co-convened with the Institute for …

“How Finance Structures Global Value Chains”

Als we een overtuigende strategie willen opzetten om weerwerk te bieden tegen ongelijkheid, kunnen we best spreken over gelijkheid in samenhang met broederschap.

Now the reform to curb corporate tax avoidance gets up to speed with the outdated principles of corporate taxation, it seems that developing countries are left with a disproportionately small share of these recaptured taxes.

The solutions proposed at COP25 must reflect the demands of people. It is not clear that this is the case.

For decades, the Ugandan warlord has evaded capture. These rarely seen pictures have helped.